Overview[]
One day, a warrior came to Shaolin and scolded Shaolin Temple. "-Bring forth the Dharma Treasure of the Master Jeseokcheon!"
What he referred to as the Dharma Treasure of the Master Jeseokcheon was a treasure that the Shaolin Temple could never reveal, a treasure among treasures. Naturally, the 18 Paramitas, successors of the ancient legendary Buddhist secret techniques, went all out, confronting him in a decisive battle, determined to protect the Dharma Treasure.
The legendary secret technique that faced Asuras and their followers, yet crumbled against one person. A realm unimaginable. His divine status was beyond comprehension, to the point where it was impossible to think of the same martial art.
As all the monks of the Shaolin Temple eagerly awaited the sutras, he appeared—the divine figure from a decade ago of that time, the instigator of the Heavenly Demon Cult's uprising, the Demon God.
That Demon God… couldn't withstand even a mere ten seconds as a god and perished. However, at the end of that intense battle… something extraordinary began to emanate from the necklace hanging around the Demon God's neck. For reasons unknown, at that moment, the divine being fled the scene in astonishment.
Unorganized Info[]
1st Quarter of ch 39[]
Within Jo Hwi's sensory range is a mathematical principle called 'virtual displacement (假想變位).'
In the face of the tremendous physical values of the golden sword, a force always exists parallelly, causing virtual displacement, which means the value is always 0.
Jo Hwi finds it perplexing because, with virtual displacement (infinity), force cannot occur. In other words, how can one exert force on the natural world with a vector value of 0?
However, the moment Jo Hwi raises such a question, the aura of the golden sword suddenly disappears as if washed away.
Gumcheonjong freezes, becoming completely still, instead of unfolding the golden sword.
'[...Recognized?]'
Gumcheonjong is extremely bewildered.
Against someone who perceives them as nothingness, who penetrates through their essence, they can never win.
And until now, the only being who could recognize their power as 'nothingness' was none other than the Divine Throne (神座) himself."
2nd Quarter of ch 39[]
—They are illusions...
- All beings gazed upon the Heavenly Martial Artist. They anticipated the insight of the Heavenly Martial Artist, who had reached the divine state with profound martial skills and laws.
—Soulless scarecrows. There is a technique called Ascending Divine Illusion Art. It's a method that conjures a fabricated sentient entity through the will of the caster. Creating a sentient being? Where exactly were the limits of these martial arts?
—Such Ascending Divine Illusion Art has a fatal flaw. Essentially, it's an illusion technique that makes the fabricated entity perceive itself as a real existence. However, the moment the opponent recognizes it as fake, it loses all existence.
- Demon God had the most incredulous expression on his face. "So, according to you, I was killed by a fabricated existence? Does that even make sense?" —Reaching the peak of martial arts and being called a god in the martial world, admitting that he was killed by a fabricated existence, was something he couldn't accept.
—I guess you don't understand how remarkable the Ascending Divine Illusion Art is. —His voice was calm, but Cheon Woo-Ja had the most reverent expression on his face. —As far as I know, there has never been anyone in the history of transcendent beings who has achieved the embodiment of a fabricated existence with the Divine Illusion Technique. —It was a declaration from a being once called a Great Sage in the martial realm. —Even someone like Bodhidharma has probably not reached that level.
—The Divine Illusion Technique is not a simple technique. Even though it's a 'virtual existence,' if no one recognizes that existence, can't it be considered as a 'person'? This is a level of technique that approaches the creative power of a god, the ability to create and control existence. It can truly be considered the Realm of A God.
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